Judaism, Jewish Identities and the Gospel Tradition by James G. Crossley

Author:James G. Crossley [Crossley, James G.]
Language: eng
Format: epub
ISBN: 9781134944675
Barnesnoble:
Publisher: Taylor & Francis
Published: 2016-04-08T00:00:00+00:00

Notes

1. J. B. Nelson, The Intimate Connection: Male Sexuality, Male Spirituality (London: SPCK, 1992), p.18.

2. R. Bly, Iron John: A Book About Men (Rockport, MA: Element, 1990).

3. P. Culbertson, New Adam: The Future of Masculine Spirituality (Philadelphia, PA: Fortress Press, 1992), p. 167.

4. For example: Nelson, The Intimate Connection; R. McCloughry, Men and Masculinity (London: Hodder, 1992); Culbertson, New Adam; J. B. Nelson, “Embracing Masculinity”, in J. B. Nelson & Sandra P. Longfellow (eds.), Sexuality and the Sacred: Sources for Theological Reflection (London: Mowbray, 1994), pp. 195–215; P. Culbertson, “Explaining Men” in Nelson & Longfellow, Sexuality and the Sacred, pp. 183–94; J. Eldredge, Wild at Heart (Nashville, TN: Nelson, 2001).

5. For example: Culbertson offers a new reading of the Pauline figure of the New Adam, Culbertson, New Adam, pp. 26–42; Eldredge uses the image of God the divine warrior to justify the idea that men should seek to find and develop the warrior inside themselves, as they are made in the image of God (Eldredge, Wild at Heart, pp. 20–38).

6. Rabbinic scholars who discuss male heterosexuality include: D. Biale, Eros and the Jews (New York: Basic Books, 1992); D. Biale, From Intercourse to Discourse: Control of Sexuality in Rabbinic Literature: The Sixty-Second Colloquy of the Graduate Theological Union and the University of California in Berkeley (Berkeley, CA, The Center for Hermeneutical Studies, 1992); D. Boyarin, Carnal Israel: Reading Sex in Talmudic Culture (Berkeley, CA: University of California Press, 1993); M. L. Satlow, Tasting the Dish (Atlanta, GA: Scholars Press, 1995); D. Boyarin, Unheroic Conduct: The Rise of Heterosexuality and the Invention of the Jewish Man (Berkeley, CA: University of California Press, 1997).

7. See also James Crossley’s introduction to this volume for a general discussion.

8. J. Nolland, The Gospel of Matthew (Bletchley: Paternoster, 2005), p. 238.

9. So F. V. Filson, A Commentary on the Gospel According to St. Matthew (London: A. & C. Black, 1960), p. 86; J. C. Fenton, Saint Matthew (London: Penguin, 1963), p. 89; D. A. Hagner, Matthew 1–13 (Dallas, TX: Word, 1993), p. 120; R. H. Gundry, Matthew: A Commentary on His Handbook for a Mixed Church under Persecution (Grand Rapids, MI: Wm. B. Eerdmans, 1994), p. 88; W. D. Davies & Dale C. Allison, The Gospel According to Saint Matthew: Volume I (Edinburgh: T & T Clark, 1991), p. 523; Nolland, Matthew, pp. 235–36, 238.

10. Similarly Filson, Matthew, p. 86.

11. W. F. Albright and C. S. Mann, Matthew (New York: Doubleday, 1971), p. 63; Davies and Allison, Matthew: Volume I, p. 524.

12. Albright and Mann, Matthew, p. 63; U. Luz, Matthew 1–7: A Commentary (Edinburgh: T&T Clark, 1990), p. 297; Hagner, Matthew, pp. 120–21; Gundry, Matthew, p. 88; Davies and Allison, Matthew: Volume I, p. 526.

13. Although the exact reference of the “adulteries between her breasts” in Hos. 2.4 is debated, A. A. Macintosh, Hosea (Edinburgh: T&T Clark, 1997), pp. 39–40.

14. M. Jastrow, A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (London: Luzac, 1903), p. 866.

15. Satlow, Tasting, pp. 252–55.

16. Satlow, Tasting, p.

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